Confirmed users
1,090
edits
Webmaker/WebLiteracyMap/v2/research: Difference between revisions
Webmaker/WebLiteracyMap/v2/research (view source)
Revision as of 11:49, 21 November 2014
, 21 November 2014→2004: .
Dajbelshaw (talk | contribs) (→1999: Added Snyder quotation) |
Dajbelshaw (talk | contribs) (→2004: .) |
||
| (6 intermediate revisions by the same user not shown) | |||
| Line 136: | Line 136: | ||
==2007== | ==2007== | ||
<blockquote>"A distinctive feature of today’s literacy scene is the extent to which, and the pace with which, new socially recognized ways of pursuing familiar and novel tasks by means of exchanging and negotiating meanings via encoded artefacts are emerging and being refined. Moreover, these new ways are being developed and matured as socially recognized patterns of engagement with a good deal of creative consciousness on the part of those who are developing and refining them. Much of this conscious creation and refinement is being done by ‘tech savvy’ people, many of whom are young. In light of this we find Scribner & Cole’s account of practice more useful than a number of more recent alternatives that have been advanced within literacy studies. Scribner & Cole put technology upfront in their account of ‘practice’. Subsequently, this visibility often slipped into the background as concepts of literacy practices increasingly centred on texts, and their linguistic-semiotic dimensions. We want to put the technology dimension of practices squarely back in the frame."</blockquote> | |||
<p align="right">Lankshear, C., & Knobel, M. (2007). Researching new literacies: Web 2.0 practices and insider perspectives. E-learning, 4(3), 224-240.</p> | |||
<hr /> | |||
<blockquote>"Second, encoding involves much more than ‘letteracy’. Encoding means rendering texts in forms that allow them to be retrieved, worked with, and made available independently of the physical presence of an enunciator. The particular kinds of codes employed in literacy practices are varied and contingent. In our view, someone who ‘freezes’ language as a digitally encoded passage of speech and uploads it to the Internet as a podcast is engaging in literacy. So, equally, is someone who photoshops an image, whether or not it includes a written text component."</blockquote> | |||
<p align="right">Lankshear, C., & Knobel, M. (2007). Researching new literacies: Web 2.0 practices and insider perspectives. E-learning, 4(3), 224-240.</p> | |||
<hr /> | |||
<blockquote>"Accordingly, we think of new literacies having new ‘technical stuff’ and new ‘ethos stuff’ that are dynamically interrelated. The significance of the new technical stuff largely has to do with how it enables people to build and participate in literacy practices that involve different kinds of values, sensibilities, norms and procedures, and so on, from those that characterize conventional literacies. These values, sensibilities, etc. comprise the ‘new ethos stuff’ of new literacies."</blockquote> | |||
<p align="right">Lankshear, C., & Knobel, M. (2007). Researching new literacies: Web 2.0 practices and insider perspectives. E-learning, 4(3), 224-240.</p> | |||
<hr /> | |||
<blockquote>"The kinds of technological trends and developments we think of as comprising new technical stuff represent a quantum shift beyond typographic means of text production as well as beyond analogue forms of sound and image production. New technical stuff can, of course, be employed to do in new ways ‘the same kinds of things we have previously known and done’ – and often is (Hodas, 1996; Bigum, 2003). Equally, however, this new technical stuff can be integrated into literacy practices (and other kinds of social practices) that in some significant sense represent new phenomena. The extent to which they are integrated into literacy practices that can be seen as being ‘new’ in a significant sense will reflect the extent to which these literacy practices involve different kinds of values, emphases, priorities, perspectives, orientations and sensibilities from those typifying conventional literacy practices that became established during the era of print and analogue forms of representation and, in some cases, even earlier."</blockquote> | |||
<p align="right">Lankshear, C., & Knobel, M. (2007). Researching new literacies: Web 2.0 practices and insider perspectives. E-learning, 4(3), 224-240.</p> | |||
<hr /> | |||
<blockquote>"For present purposes, much of what we regard as new ‘ethos stuff’ in contemporary practices is crystallized in current talk of ‘Web 1.0’ and ‘Web 2.0’ as different sets of design patterns and business models in software development, and in concrete examples of how the distinction plays out in real life cases and practices mediated by the Internet (O’Reilly, 2005). | |||
The first generation of the Web has much in common with an ‘industrial’ approach to material productive activity. Companies and developers worked to produce artefacts for consumption. There was a strong divide between producer and consumer. Products were developed by finite experts whose reputed credibility and expertise underpinned the take-up of their products. ''Britannica Online'' stacked up the same authority and expertise – individuals reputed to be experts on their topic and recruited by the company on that basis – as the paper version of yore. Netscape browser development proceeded along similar lines to that of Microsoft, even though the browser constituted free software. Production drew on company infrastructure and labour, albeit highly dispersed rather than bound to a single physical site. | |||
The picture is very different with Web 2.0. Part of the difference concerns ''the kind of products'' characteristic of Web 2.0. Unlike the ‘industrial’ artefactual nature of Web 1.0 products, Web 2.0 is defined by a ‘post-industrial’ world-view focused much more on ‘services’ and ‘enabling’ than on production and sale of material artefacts for private consumption. Production is based on ‘leverage’, ‘collective participation’, ‘collaboration’ and distributed expertise and intelligence, much more than on manufacture of finished commodities by designated individuals and work teams operating in official production zones and/or drawing on concentrated expertise and intelligence within a shared physical setting."</blockquote> | |||
<p align="right">Lankshear, C., & Knobel, M. (2007). Researching new literacies: Web 2.0 practices and insider perspectives. E-learning, 4(3), 224-240.</p> | |||
<hr /> | |||
<blockquote>"This means that being an ‘insider’ to a new literacy practice presupposes sharing the ethos values in question; identifying with them personally. Consequently, what may look on the surface like engagement in a new literacy may well turn out upon closer examination not to be. For example, simply downloading video clips from a popular participatory site like YouTube.com to accompany lectures, without otherwise engaging in any of the forms of participation that characterize engagement in a fan practice site does not, for us, rank as a new literacy practice. It is the cultural equivalent of cutting a picture out of a magazine to use as an illustration in a handwritten story or project. As we have noted elsewhere (Lankshear & Knobel, 2003, 2006), in contexts of using new technologies a lot of old wine comes in new bottles at the interfaces of literacy and new technologies."</blockquote> | |||
<p align="right">Lankshear, C., & Knobel, M. (2007). Researching new literacies: Web 2.0 practices and insider perspectives. E-learning, 4(3), 224-240.</p> | |||
==2006== | ==2006== | ||
| Line 142: | Line 175: | ||
==2004== | ==2004== | ||
<blockquote>"Many recent studies on literacy have addressed the question of the social construction of literacy. For example, it has been argued that "web literacy should be understood as literacies, and furthermore as socially situated practices rather than technologically determined conventions of reading and writing" (Karlsson 2002). Literacy as a social practice means that it is always bound to the societal and social contexts of different domains of life, and is historically situated and constantly evolving. (Barton and Hamilton 1998, Warschauer 1999, The New London Group 2000). Following this view, web literacy in the present study is understood as a set of social and cultural practices of reading and writing in relation to different media objects on the web."</blockquote> | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
<hr /> | |||
[[File:FinnSteps.png|thumbnail]] | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
<hr /> | |||
<blockquote>"The web can be seen as one large community of users from all over the world. On a macro level, this community shares the basic conventions of using the web, such as conventions of navigation, storing information and interaction. In addition, there are many sub-communities on the web, such as communities of professionals, which can be either local or global. A web user, thus, is a part of many communities, the members of which often have shared social conventions and literacy norms. By participating in the discourses of different communities, also new, perhaps less proficient members of the communities have a chance to acquire these shared conventions. Reading and writing on the web is thus a process in which the web user uses his or her prior knowledge to integrate the new information into his or her prior knowledge according to shared conventions. | |||
If we understand web literacy as a social practice it also follows that it is historically situated and constantly changing. Changes in literacy reflect the changes in various areas of society: in personal lives, in communities, in education and in working lives. (The New London Group 2000:10-19). At least in many western societies, the web is an influential medium causing changes in literacy practices of working, public and private lives. The web functions as a new source of information demanding new strategies of handling this information, as well as brings along new ways of communicating. Reading and writing related to work and personal lives is ever more often connected to using the web, and web literacy practices have become an integral part of society functions (see eg. Warschauer 1999:4)."</blockquote> | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
<hr /> | |||
[[File:FinnTable1-1.png|thumbnail]] | |||
[[File:FinnTable1-2.png|thumbnail]] | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
<hr /> | |||
<blockquote>"Through exploring the different definitions and analysing them more carefully we created a framework of three interrelated fields of web literacy, in which the definitions themselves were divided into three categories of web literacy. Accordingly, we argue that web literacy is involved with areas of skills and strategies for using the web (ch 2.3.1), content knowledge of the multimodal medium (ch 2.3.2), as well as metacognitive knowledge of oneself as a web user (ch 2.3.3) (see Figure 3). We want to emphasise that this division should be regarded as a tool for understanding the many- sidedness and depth of the concept of web literacy, and not to be treated as a strict categorisation. Although the concept is perceived through these three separate fields, it is important to notice that none of them exists independently and they cannot be separated from each other. On the contrary, all of the aspects discussed are interdependent, and together form what we understand that web literacy is."</blockquote> | |||
[[File:FinnOverlapping-circles.png|thumbnail]] | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
<hr /> | |||
<blockquote>"Despite the variety of perspectives and contexts in which web literacy has been approached, a general tendency seems to be that the research on web and media literacy often emphasise the skills and strategies connected to the content and form of the web. This is illustrated in the Table 1, for the content of the first column of skills and strategies seems to override the other two areas of web literacy. Warschauer (1999:1), too, points out that literacy is often viewed as "skills that can be imparted to individuals". Attempts to teach web literacy, accordingly, often concentrate on providing students with detailed guidelines of what to do and how on the web. However, there are a number of reasons for a need for a shift in perspective. Firstly, the web being a dynamic, continuously developing environment, at least teaching technical skills does not in the long run support the development towards autonomous managing of the web. Secondly, the sets of skills require content knowledge, that is, knowledge on what this multimodal medium is like, how it functions and how texts in this medium are constructed. Thirdly, as we view web literacy through socio-constructive lenses, and understand reading and writing on the web as meaning making processes closely connected to the social and historical contexts, there is a need to raise awareness on how you function as a reader and a writer, and how meanings are constructed. Finally, it is quite understandable that when raising awareness, there is a need to go beyond what you already are aware of, know, and can do. Thus, we want to shift the focus in this study from skills and strategies related to web towards the other two fields of web literacy, the content knowledge and metacognitive knowledge of the web."</blockquote> | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
<blockquote>"Our goal when defining web literacy has been to build a working definition that can be used for the pedagogical purpose of supporting the learner to develop towards web literacy as autonomous managing on the web. Because of this, we find it important to change the focus from the skills to both content knowledge and especially to metacognitive knowledge. For we argue that it is only through building your metacogniton that you can strive for independence when faced with a medium such as the web. Without an awareness of yourself as a web reader and writer, the nature of web literacy is less self- directive, and adapting to the changes in the medium and its content is more difficult."</blockquote> | |||
<p align="right">Ahtikari, J., & Eronen, S. (2004). On a journey towards web literacy--The electronic learning space Netro. A dissertation submitted at the University of Jyvaskyla Department of Languages. Retrieved September, 26, 2005.</p> | |||
==2003== | ==2003== | ||
| Line 150: | Line 218: | ||
==2000== | ==2000== | ||
<blockquote>"One objective of the International Multiliteracies Project... is to develop an educationally accessible functional grammar; that is, a metalanguage that describes meaning in various realms. These include the textual and the visual, as well as the multimodal relations between the different meaning-making processes that are now so critical in media texts and the texts of electronic multimedia. | |||
Any metalanguage to be used in a school curriculum has to match up to some taxing criteria. It must be capable of supporting sophisticated critical analysis of language and other semiotic systems, yet at the same time not make unrealistic demands on teacher and learner knowledge, and not immediately conjure up teachers' accumulated and often justified antipathies towards formalism. The last point is crucial, because teachers must be motivated to work on and work with the metalanguage. | |||
A metalanguage also needs to be quite flexible and open ended. It should be seen as a tool kit for working on semiotic activities, not a formalism to be applied to them. We should be comfortable with fuzzy-edged, overlapping concepts. Teachers and learners should be able to pick and choose from the tools offered. They should also feel free to fashion their own tools. Flexibility is critical because the relationship between descriptive and analytical categories and actual events is, by its nature, shifting, provisional, unsure, and relative to the contexts and purposes of analysis. | |||
Furthermore, the primary purpose of the metalanguage should be to identify and explain differences between texts, and relate these to the contexts of culture and situation in which they seem to work. The metalanguage is not to impose rules, to set standards of correctness, or to privilege certain discourses in order to "empower" students."</blockquote> | |||
<p align="right">Cazden, C., Cope, B., Fairclough, N., Gee, J., Kalantzis, M., Kress, G., ... & Nakata, M. (1996). A pedagogy of multiliteracies: Designing social futures. Harvard educational review, 66(1), 60-92.</p> | |||
<hr /> | |||
<blockquote>Cognitive flexibility theory (Jacobson & Spiro, 1995; Spiro & Jehng, 1990), for instance, suggests that learning about a complex, ill-structured domain requires numerous carefully designed traversals (i.e., paths) across the terrain that defines that domain, and that different traversals yield different insights and understandings. Flexibility is thought to arise from the appreciation learners acquire for variability within the domain and their capacity to use this understanding to reconceptualize knowledge."</blockquote> | |||
<p align="right">McEneaney, J. E. (2000). Learning on the Web: A Content Literacy Perspective.</p> | |||
<hr /> | |||
<blockquote>One significant problem with the web is that it is still so new that conventions have yet to emerge. This means readers need to devote energy and attention to processes that are usually automatic in traditional print. How do I find the index page in a complex document I've dropped into from a search engine? How do I know if a link takes me to a different section of the same document or to completely different material? How much confidence can I have that the material I am reading is factually accurate or authoritative in some way? How do I get back to where I started? | |||
As users of traditional print, we face the same kinds of problems, but we have ready responses. Tables of contents are at the front. Distinct documents usually appear in separate chapters or books, articles or journals. We generally know something about the reputations associated with publishers of printed materials, and we have learned to rely on dog-ears, pencil marks in margins, and page numbers to help us track our progress. But we don't yet quite know all the ins and outs of "webliteracy," and compounding the problem is the fact that the new technologies preserve much of the capabilities of the old ways while introducing new elements. The result is increased opportunities for complexity and as we increase complexity, we increase demands on those who seek to use the materials we produce."</blockquote> | |||
<p align="right">McEneaney, J. E. (2000). Learning on the Web: A Content Literacy Perspective.</p> | |||
<hr /> | |||
<blockquote>"As Richard Ohmann has shown, contemporary usage of the word ''literacy'' has its roots in the anxieties of nineteenth-century middle-class cultural about the working classes, especially immigrants. As a social category, the notion of an exclusively "literate public" performed cultural work for diverse political persuasions: it was a means of exclusion by which cultural conservatives could distinguish themselves as fundamentally different from the "illiterate" masses, while liberals used it as a strategy of social containment whereby they could "help" the lower orders and thus exert paternalistic control over them."</blockquote> | |||
<p align="right">Stroupe, C. (2000). Visualizing English: Recognizing the hybrid literacy of visual and verbal authorship on the web. College English, 607-632.</p> | |||
<hr /> | |||
<blockquote>""[E]ach medium arises by building recursively upon its predecessor," writes John McDaid, "taking the previous technology as 'content'" (209). More suggestively, as Gary Heba argues, new communication technologies appropriate not just the content of the older ones, but "the literacies required to read and interpret the earlier technologies in a process of 'repurposing' information, that is, using certain features of older communication technologies in the newer ones" (20)."</blockquote> | |||
<p align="right">Stroupe, C. (2000). Visualizing English: Recognizing the hybrid literacy of visual and verbal authorship on the web. College English, 607-632.</p> | |||
==1999== | ==1999== | ||
<blockquote>"The challenge for literacy researchers is to extend and enhance understanding of the ways in which the use of new technologies influences, shapes, perhaps transforms, literacy practices. Whether the changes to the literacy landscape we are witnessing represent an extension of the ways in which we do literacy or something altogether different, changes are happening. We need to investigate the nature of these changes to literacy practices and find illuminating ways to theorise them that are useful for teachers."</blockquote> | <blockquote>"The challenge for literacy researchers is to extend and enhance understanding of the ways in which the use of new technologies influences, shapes, perhaps transforms, literacy practices. Whether the changes to the literacy landscape we are witnessing represent an extension of the ways in which we do literacy or something altogether different, changes are happening. We need to investigate the nature of these changes to literacy practices and find illuminating ways to theorise them that are useful for teachers."</blockquote> | ||
<p align="right">Snyder, I. (2000). Literacy and technology studies: Past, present, future. The Australian Educational Researcher, 27(2), 97-119.</p> | |||
<hr /> | |||
<blockquote>"Integral to a sociocultural approach to literacy is the understanding that literacy is more than the capacity to encode and decode - to grasp meanings inscribed on a page or a screen, or within an established social practice (Street 1984). Being literate also involves the capacity and disposition to scrutinise the practices and universes of meanings within which texts are embedded. Being literate entails the capability to enter actively into creating, shaping and transforming social practices and universes of meanings in search of the best and most humane of all possible worlds."</blockquote> | |||
<p align="right">Snyder, I. (2000). Literacy and technology studies: Past, present, future. The Australian Educational Researcher, 27(2), 97-119.</p> | <p align="right">Snyder, I. (2000). Literacy and technology studies: Past, present, future. The Australian Educational Researcher, 27(2), 97-119.</p> | ||
| Line 160: | Line 264: | ||
The Bruce and Hogan article is remarkably prescient. | The Bruce and Hogan article is remarkably prescient. | ||
<blockquote>We tend to think of technology as a set of tools to perform a specific function. These tools are often portrayed as mechanistic, exterior, autonomous, and concrete devices that accomplish tasks and create products. We do not generally think of them as intimately entwined with social and biological lives. But literacy technologies, such as pen and paper, index cards, computer databases, word processors, networks, e-mail, and hypertext, are also ideological tools; they are designed, accessed, interpreted, and used to further purposes that embody social values. More than mechanistic, they are organic, because they merge with our social, physical, and psychological beings. Thus, we need to look more closely at how technologies are realized in given settings. We may find that technological tools can be so embedded in the living process that their status as technologies disappears.</blockquote> | <blockquote>"We tend to think of technology as a set of tools to perform a specific function. These tools are often portrayed as mechanistic, exterior, autonomous, and concrete devices that accomplish tasks and create products. We do not generally think of them as intimately entwined with social and biological lives. But literacy technologies, such as pen and paper, index cards, computer databases, word processors, networks, e-mail, and hypertext, are also ideological tools; they are designed, accessed, interpreted, and used to further purposes that embody social values. More than mechanistic, they are organic, because they merge with our social, physical, and psychological beings. Thus, we need to look more closely at how technologies are realized in given settings. We may find that technological tools can be so embedded in the living process that their status as technologies disappears."</blockquote> | ||
<p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p2.</p> | <p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p2.</p> | ||
<hr /> | <hr /> | ||
<blockquote>Thus, writing is no longer viewed as a technology; instead, only its newest manifestations take on that role. Each literacy technique-quills, movable type, ballpoint pens, typewriters-passes through phases of technology to tool, from unfamiliar to familiar, and from visible to invisible. Already, word processing, once a new technology, is now considered to be just the way people write. Web page writing conceived as a new technology ability today, will not be so in a few years. | <blockquote>"Thus, writing is no longer viewed as a technology; instead, only its newest manifestations take on that role. Each literacy technique-quills, movable type, ballpoint pens, typewriters-passes through phases of technology to tool, from unfamiliar to familiar, and from visible to invisible. Already, word processing, once a new technology, is now considered to be just the way people write. Web page writing conceived as a new technology ability today, will not be so in a few years. | ||
Further, as a tool becomes embedded in social practices, our conception of the ability required for an individual to use that tool changes as well. In the early stages of use, disability is counted as a flaw in the tool: We say that poor design of the technology makes it difficult to use. Later, the disability becomes an attribute of the user, not the tool. We say that the user needs more training, or worse, is incapable of using the tool. Once the status of the tool as technology has fully merged into daily practice, the disability to use it becomes an essential attribute of certain people.<br> | Further, as a tool becomes embedded in social practices, our conception of the ability required for an individual to use that tool changes as well. In the early stages of use, disability is counted as a flaw in the tool: We say that poor design of the technology makes it difficult to use. Later, the disability becomes an attribute of the user, not the tool. We say that the user needs more training, or worse, is incapable of using the tool. Once the status of the tool as technology has fully merged into daily practice, the disability to use it becomes an essential attribute of certain people.<br> | ||
[...]<br> | [...]<br> | ||
This process is one of the crucial ways in which all literacy technologies-slate tablets, typewriters, word processors, networks, computer interfaces, databases, the Web-are ideologically embedded. Effective use of the dominant reading and writing technologies then becomes the defining characteristic for new forms of literacy (Bruce, 1995). Lack of such ability can be conceived as an inherent disability, located in the individual, which might or might not be alleviated through various measures, such as providing more time, easier texts, skill training, tutoring, help features, donations of equipment, and so forth.</blockquote> | This process is one of the crucial ways in which all literacy technologies-slate tablets, typewriters, word processors, networks, computer interfaces, databases, the Web-are ideologically embedded. Effective use of the dominant reading and writing technologies then becomes the defining characteristic for new forms of literacy (Bruce, 1995). Lack of such ability can be conceived as an inherent disability, located in the individual, which might or might not be alleviated through various measures, such as providing more time, easier texts, skill training, tutoring, help features, donations of equipment, and so forth."</blockquote> | ||
<p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p3.</p> | <p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p3.</p> | ||
<hr /> | <hr /> | ||
<blockquote>Embedded systems may entail a loss of control in one sense. Fewer people will be able to fix their own cars or any number of household appliances. They will need to rely more on experts, and they will need to pay for that expertise. On the other hand, these systems can create a more user-friendly world, what some have called "soft technology" (Norman, 1993). Their overall effect will depend on the social conditions and power relations that surround their use. | <blockquote>"Embedded systems may entail a loss of control in one sense. Fewer people will be able to fix their own cars or any number of household appliances. They will need to rely more on experts, and they will need to pay for that expertise. On the other hand, these systems can create a more user-friendly world, what some have called "soft technology" (Norman, 1993). Their overall effect will depend on the social conditions and power relations that surround their use. | ||
Similarly, literacy tools are becoming embedded systems. For an increasing number of people, writing means typing on a personal computer, reading means browsing a newspaper on the Internet, and researching means accessing a library database via modem. If a computer hard drive crashes while using today's literacy tools, most people will need to rely on an expert to fix it. Literacy today is becoming dependent on embedded systems that are invisible to the user. | Similarly, literacy tools are becoming embedded systems. For an increasing number of people, writing means typing on a personal computer, reading means browsing a newspaper on the Internet, and researching means accessing a library database via modem. If a computer hard drive crashes while using today's literacy tools, most people will need to rely on an expert to fix it. Literacy today is becoming dependent on embedded systems that are invisible to the user. | ||
One implication of this embedded technology is that we need to look more carefully at how technology is affecting our lives even when we cannot see it directly. Literacy means not just reading and writing texts, but "reading" the world, and the technological artifacts within it.</blockquote> | One implication of this embedded technology is that we need to look more carefully at how technology is affecting our lives even when we cannot see it directly. Literacy means not just reading and writing texts, but "reading" the world, and the technological artifacts within it."</blockquote> | ||
<p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p4-5.</p> | <p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p4-5.</p> | ||
<hr /> | <hr /> | ||
<blockquote>People write social relations through the languages of technology, constructing hierarchies and fields of inclusion or exclusion through silicon chips, wires, and video displays. The sentences we write with technologies describe our social life, as surely as the cave paintings of Lascaux or the Mayan calendar tell tales of earlier social worlds. However, technologies also serve to prescribe, to turn social intentions into tangible realities. Latour (1991) encapsulates this point as, "technology is society made durable" (p. 103).</blockquote> | <blockquote>"People write social relations through the languages of technology, constructing hierarchies and fields of inclusion or exclusion through silicon chips, wires, and video displays. The sentences we write with technologies describe our social life, as surely as the cave paintings of Lascaux or the Mayan calendar tell tales of earlier social worlds. However, technologies also serve to prescribe, to turn social intentions into tangible realities. Latour (1991) encapsulates this point as, "technology is society made durable" (p. 103)."</blockquote> | ||
<p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p6.</p> | <p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p6.</p> | ||
<hr /> | <hr /> | ||
<blockquote>According to Rifkin (1995), the two problems indicate a growing dual, or cleaving, economy for the 21st century. The cleaving, Rifkin warns, will occur both nationally and globally. The first economy, the utopian one, will be made up of highly trained, well-educated knowledge workers in an information-based economy. The second economy, for the reserve of other workers, will be struggling with unemployment, part-time work, and jobs left in the service sector, such as waitressing, construction, automotive maintenance, painting, and so forth. | <blockquote>"According to Rifkin (1995), the two problems indicate a growing dual, or cleaving, economy for the 21st century. The cleaving, Rifkin warns, will occur both nationally and globally. The first economy, the utopian one, will be made up of highly trained, well-educated knowledge workers in an information-based economy. The second economy, for the reserve of other workers, will be struggling with unemployment, part-time work, and jobs left in the service sector, such as waitressing, construction, automotive maintenance, painting, and so forth. | ||
Thus we find two economies and a growing chasm between them. As Rifkin (1995) suggests, "Ironically, the closer we seem to come to the technological fruition of the utopian dream, the more dystopian the future seems" (p. 56). Literacy no longer means just reading and writing to secure a decent job, even one that does not require much of either. Literacy means reading the technological world, including the relation of technologies to these dual economies.</blockquote> | Thus we find two economies and a growing chasm between them. As Rifkin (1995) suggests, "Ironically, the closer we seem to come to the technological fruition of the utopian dream, the more dystopian the future seems" (p. 56). Literacy no longer means just reading and writing to secure a decent job, even one that does not require much of either. Literacy means reading the technological world, including the relation of technologies to these dual economies."</blockquote> | ||
<p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p14.</p> | <p align="right">Bruce, B. C., & Hogan, M. P. (1998). The disappearance of technology: Toward an ecological model of literacy. p14.</p> | ||